jeremiah 33:14 commentary

Is God through with Israel? . Jeremiah 33:14-26 14-26 To crown the blessings God has in store, here is a promise of the Messiah. Jeremiah 33:23. Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. (See notes on this above). Destitution does not have the last word. Every one concluded now that the country would lie for ever desolate, that no beasts would be found in the land of Judah, no inhabitant in the streets of Jerusalem, and consequently there would be nothing but universal and perpetual melancholy (Jeremiah 33:10; Jeremiah 33:10); but, though weeping may endure for a time, joy will return. In fact, this promise helps us see the breadth of the hope promised by God to David and his line, which includes all who put their hope in the Branch. God of the promised Messiah, as we wait for the fulfillment of your promise, we watch, we listen, and we open our hearts for your Word. before spoken of: or rather, "that best word" F23; the A model of repentance never fulfilled. Thus saith Jahveh, If ye shall be able to break my covenant (with) the day and my covenant (with) the night, so that there shall not be day and night in their proper time, Jeremiah 33:21. Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version World English Bible - American English Edition - without Strong's Numbers. Despite their sin, they are still the descendants of Abraham, Isaac and Jacob, and they are still his people (23-26). Jeremiah 33:14-15 record Gods promises for the future restoration of the community. the spiritual welfare and prosperity of the church; but this is (1-2) Salvation to Israel in the last days. Not only shall Israel have priests, but priests out of the tribe of Levi, which was chosen by God for the sacerdotal office, as the medium of communicating His gracious gifts. Sermons on Jeremiah 30-33 Alan Carr - Jeremiah 32:1-15 The Prison Of His Purposes Alan Carr - Jeremiah 32:16-27 The God of the Impossible Steven Cole - Jeremiah 32:1-25 - The Man Who Bought Property In A War Zone Charles Simeon - Jeremiah 30:10, 11.God's gracious Designs towards his chosen People Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them ( Jeremiah 33:24-26 ). Only in a limited and preliminary way were these promises fulfilled in Zerubbabel and Sheshbazzar after the Captivity (cf. Jeremiah 33:14 Behold, the days come, saith the Lord Or, "are coming" {t}; future times are respected; yet such as would quickly come; five or six hundred years more, and then would be fulfilled what is after promised. "And the word of Jahveh came to Jeremiah, saying: Jeremiah 33:24. A righteous Branch will spring up. Jeremiah 33:15-16 contain a beautiful promise, but also a twofold danger for Christian pastors. God has a plan. that good thing that came out of Nazareth: the good Shepherd that (t) "venientes", Montanus, Schmidt. the Jews themselves allow, show that the words belong to the So God never broke His covenant. Hence the stability of the promises then appears, and is seen when God raises them up, they being before hidden and concealed from the faithful. These blessings come in their fulness only through Jesus Christ, the messianic Son of David, the Great High Priest (Matthew 22:42-44; Acts 13:33-34; Hebrews 4:14; Hebrews 10:11-18). This makes sense when we recall from Ezekiel 17:22-24. the prophecy of the transfer of the Davidic throne from Judah to Israel. Jeremiah 33:14-16 NIV " 'The days are coming,' declares the LORD, 'when I will fulfill the good promise I made to the people of Israel and Judah. language. The Jewish Messiah, the Christian Messiah July 10, 2021 Prophecies by Isaiah, Jeremiah, Ezekiel, Amos, and others about a messianic figure who assists in . which I have promised unto the That is certainly the reason this passage is one of the lectionary readings for the first Sunday in Advent. Orthodox rabbi and Jewish mystic. [Note: Feinberg, p. 591. Nevertheless, we believe that the words are also literally true when properly understood. In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness. And if we accept one (verse 17) as fulfilled prophecy, should we not also accept the other (verse 18)? ii. They had gone astray and had willingly become embroiled in the practices and perversions of their pagan neighbours. "He spoke of the Messiah as `The Spring of Living Waters' (Jeremiah 2:13), `The Good Shepherd' (Jeremiah 23:4; 31:10), `The Righteous Branch' (here and in Jeremiah 23:5f), `The Redeemer' (Jeremiah 50:34), `The Lord Our Righteousness" (Jeremiah 23:6), `David the King' (Jeremiah 30:9), and as `The Agent of the New Covenant' (Jeremiah 31:31-34). Jeremiah 23 PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS (The parentheses represent poetic literary units) READING CYCLE THREE (see introductory section) FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL This is a study guide commentary,which means that you are responsible for your own interpretation of the Bible. Because of his imprisonment, Jeremiah may not know what is happening in and around the city. meant by the houses of Judah and Israel; for these phrases, as He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. This, though a song of old, yet, being sung upon this fresh occasion, will be a new song. will do. with a "behold", as being a matter of importance, and deserving A branch will sprout. Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version Tree of Life Version. the best of all; this is the better thing provided for saints This word of tenacious hope is spoken to counteract all of the life-sapping, despair-inducing evidence to the contrary. It is amazing that "Jehovah Our Righteousness," which is given there as the name of the Righteous Branch (The Messiah), appears here as the name of Jerusalem. The words "He shall rule as king and deal wisely," which in Jeremiah 23:5 bring into prominence the contrast between the kingdom of the Messiah and that of the godless shepherd of the people, were unnecessary for the connection of our passage. Christ and salvation by him; that mercy promised to the fathers; For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword; They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city. This promise of the Messiah we had before (Jeremiah 23:5; Jeremiah 23:5), and there it came in as a confirmation of the promise of the shepherds whom God would set over them, which would make one think that the promise here concerning the shepherds and their flocks, which introduces it, is to be understood figuratively. JEREMIAH 33. Therefore the perpetual sacrifices mentioned here refer not to burnt offerings, etc, but to "spiritual sacrifices," as indicated in the above paragraph. "Ye (Christians) are a spiritual house, a royal (or holy) priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ" (1Peter 2:5). " 'In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. This intimates, 1. The peace of the country. Jeremiah was in prison, and the Lord appeared to him a second time (Jer. Any reasonable person can see that the city is doomed. (Revelation 1:5,6, KJV). (mis. No sooner does anything appear than it is swept away, and another comes in its place. The preacher would do well to speak about that historical situation so that the words of promise and hope are heard in all their power. w "Verbum optimum", Junius & Tremellius, Piscator, Schmidt. Far from it! To these must be added Movers, who takes Jeremiah 33:18, Jeremiah 33:21-25 as later interpolations, and Hitzig, who treats the whole passage as a series of separate additions made in a later age. Consequently, it was in constant danger of being conquered, subjected, even destroyed. The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). The meaning of the Prophet is, that God would at length render evident the power of his word, by fulfilling it. This promise concerned the whole priesthood in the person of Phinehas, and the Levites also, inasmuch as the Levites were given to the priests; hence there is mention made in Malachi 2:4, Malachi 2:8, of a covenant with Levi. Both of these pillars were broken with the destruction of Jerusalem and of the temple; the theocracy the appeared to have ceased to exist. And the burnt-offerings what about them? c. Praise the LORD of hosts, for the LORD is good, for His mercy endures forever: Instead of the anguished cries of a city under judgment, they would hear the sound of people praising God for His goodness and ever-enduring mercy. Please enter your email address associated with your Salem All-Pass account, then click Continue. 4. Commentary on Acts 15:1-6. laid down his life for the sheep, preferable to the shepherds Glorious promise of God. Imprisoned for angering the king by speaking Gods truth to royal power (Jeremiah 32:3-5), Jeremiah has been lamenting to the Lord that the city will fall, and that God will do nothing to help. In this prophecy, too, mention is made of the priests alone. He afterwards speaks of the kingdom of Israel, and of the kingdom of Judah, to intimate that he would be merciful to the whole people, though the ten tribes had been for a long time separated from the tribe of Judah, and from the half tribe of Benjamin, as it has been stated elsewhere. And that is a theologically sound way of reading this passage from Jeremiah. So the meal offering, the same thing. One of the chief tragedies of the Babylonian Exile, of course, was the end of the Davidic dynasty. God repeated His promise to Jeremiah to emphasize in the minds of believers what He intended to do in the future. They are those who have been loosed from their sins and cleansed in the blood of Christ. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. 1176. People will not need priests as mediators between them and God, because God himself will deal with their sins. The word of God, when it denounces all kinds of death, and contains nothing but terrors, is always good, if goodness be taken for what is just and right; and hence God, by Ezekiel, reproves the Jews, because his word was bitter to them, and says, Are the ways of the Lord crooked and thorny? To that end, our congregants benefit from finding links between the two, to see the completeness of the story which the original New Testament authors saw themselves. So God declaring over and over His continued work upon Israel. All will admit the total impropriety of associating a name like that with the literal earthly Jerusalem. miah 33:14-16 Commentary on First Reading by Kathryn Schifferdecker. How might you broaden your sermon about redemptive hope to include all of Creation, and not just humanity? And exactly what are those spiritual sacrifices? and my people they have despised, so that they are no longer a nation before them. The blessing promised to the people in the "good word" culminates in the promise, Jeremiah 33:15., that the Lord will cause a righteous sprout to spring up for David. Commentary on Jeremiah 33:14-26 (Read Jeremiah 33:14-26) To crown the blessings God has in store, here is a promise of the Messiah. He is not a man that He should lie. Instead of priests alone being able to approach God, all will know God. God told Jeremiah that He has not rejected them. Behold, days are coming,' declares the Lord , when I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah. This prophecy parallels that of Jeremiah 23:1-8. "[7], Thus, we find no fault whatever with what the holy prophet has written here; and we believe that the full understanding of it is clear enough in the marvelous words of the New Testament. Genesis 9:9 with Genesis 8:22. 10 Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, 11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. Bible > Commentaries > Jeremiah 33:14 Library Free Downloads eBibles Jeremiah 33:14 To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, "I will cause a Branch of righteousness to arise unto David ". December 2, 2012. Ed. 2. These guys who are telling you the church is going through the Tribulation have told you that He is, but listen to what God says about it. "And the word of Jahveh came unto Jeremiah, saying: Jeremiah 33:20. 2. The assistant pastor quite sure of himself said, "I'll do much of my socializing in groups, there is safety in numbers.". Wait a minute. "Through him (Christ) then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips that make confession to his name. After he has cleansed them from their sin, he will bring them back and they will rebuild the city to Gods glory (6-9). Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me. In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. In the waste, he sees an opportunity for a fresh start. But during the Kingdom Age, there will be offerings in Jerusalem. Such is the object of this promise. Maybe so, but that saving act of God is not readily apparent in Jeremiahs or Judahs current situation, dreading the imminent arrival of enemy armies. The nation never experienced fully all the blessings that Jeremiah pictures in this chapter. It shall not be a habitation of beggars, who have nothing, but of shepherds and husbandmen, men of substance, with good stocks upon the ground they have returned to. Christ is here prophesied of, 1. As a rightful King. Many good words or promises are made before, concerning the spiritual welfare and prosperity of the church; but this is the best of all; this is the better thing provided for saints under the Gospel dispensation, and promised to them, who are meant by the houses of Judah and Israel; for these phrases, as the Jews themselves allow, show that the words belong to the times of the Messiah; and which God, that is true and cannot lie, and who is faithful, that has promised, and is able to perform, will do. The recent rise in acts of anti-Semitism in the United States make this a danger we must take seriously. THE RIGHTEOUS BRANCH; THE MESSIAH. Last week on Christ the King Sunday, we heard about the reforms of the great King Josiah. Proud member The limitation of language itself has been frequently mentioned in my series of commentaries. Now this is after he has been calling. Psalm 25:1-10 appears three times in the Revised Common Lectionary. Hence he says, The days shall come; for it behoved the faithful to look farther than to their present condition. So he's talking about when Christ comes again and establishes the kingdom that God is going to cause the nation Israel to be again in the land and to be nurtured by the Lord. That son is the Son of God, the Messiah. We are at the same time reminded, that we are not presumptuously to hope for anything, except God has spoken. They are demolishing houses and palaces in order to obtain materials to strengthen the city walls against the enemys battering rams. would quickly come; five or six hundred years more, and then The wise senior pastor however . attention, and even as calling for admiration. . The inhabitants of Jerusalem shall have this name of the Messiah so much in their mouths that they shall themselves be called by it. Jeremiah was a sensitive man who wore his heart on his sleeve. King Josiah was one of the most celebrated rulers of Judahs history. But careful listeners will hear that when God promises to raise up a true ruler, the ultimate actions of this king are justice and righteousness for the whole land, not just the people. The Davidic kingdom and the Levitical priesthood were the two pillars and bases of the Old Testament theocracy, on which its existence and continuance depended. Civil and religious power will work together for the good of his people as God intended (19-22).When God punishes Israel and Judah, some people claim that he has rejected them. Such is the word of promise and hope in this text. (Revelation 20:6). 14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. They sang together in praising the Lord, because he is good, for his mercy endures for ever. It is a word of hope, but not nave hope. Lectionary Commentary, Jeremiah 33:14-16, 1st Sunday of Advent (Year C), by Dennis Bratcher at Christian Resource Institute. It may be helpful here to pause over the verse 16 word saved for a moment. But to do good and to communicate forget not; for with such sacrifices God is well pleased" (Hebrews 13:15-16). We occupy a uniquely powerful position to speak out against such acts, and it must begin with the way we preach from the Old Testament. Verse 1. A verse by verse commentary on Jeremiah 33 dealing with God promising to restore His people to the land where they will again have His blessings. Presently desolate Jerusalem and the cities of Judah would experience joy and thank God because He will have restored their fortunes as they had been formerly. But God's promise was true. For God declares, that his promise would not be void, as its effects would shortly be evident, even when his mercy was known by the ten tribes and by the kingdom of Judah. He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. Israel sat on a trade route between two massive empires, Egypt and Babylon/Assyria (roughly modern-day Iraq). 15 "'In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. [Note: See Dyer, "Jeremiah," p. 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